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Fig. 1. Ruins of Borobudur and Its Vicinity
Figure 1 depicts the ruins of Borobudur and its vicinity as observed by ALOS (“Daichi”) in June 2008. Mount Merapi (2,968 m), the most active volcano in Indonesia, is visible at the center of the image. The Ruins of Borobudur were discovered west of the mountain in Central Java. Borobudur is one of the largest Buddhist temples in the world, which is why it was added to the World Heritage list of UNESCO. The splendor of Borobudur ranks with that of Angkor Wat in Cambodia.
Figure 2 presents an enlarged image of Borobudur. The temple is composed of a square base of 120 meters a side, five concentric square terraces, and three circular platforms overlapping to give it a total height of 35 meters. The image clearly shows the size and structure of the temple.
Borobudur was built using about 2 million stone blocks, each about 20-30 centimeters thick. Although it is called a temple, there is no space inside. It is a soil mound covered with stone blocks.
A bell-shaped “stupa” stands in the center of the top platform. A stupa is a tower where Buddha’s ashes rest and is the origin of the Japanese word “sotoba,” a long wooden tablet that stands in graveyards. Small stupas surround the stupa on the circular platform, each containing a statue of Buddha. In addition, 432 Buddha statues rest in the hollows of the walls of a rectangular platform. The walls are also decorated with reliefs of the Buddhist tale.
Construction of Borobudur
This magnificent temple was built during the eighth and ninth centuries. The Sailendra dynasty ruled this district in that period. It is believed that the Sailendra dynasty embraced Buddhism, which had spread from India, and built Borobudur to make the faith into a form. Construction continued as long as 50 years, although there were some interruptions along the way. A little earlier in Japan, erection of the Great (Image of) Buddha in Todai-ji Temple took place as part of a national project. Although it is an occurrence of seemingly meaningless coincidence, it is an interesting fact that the two constructions, based on a belief in Buddhism, though geographically far apart, took place in the same period.
Soon after the completion of Borobudur, the power of the Sailendra dynasty declined in Java and Buddhism was replaced by Hinduism, which believes in the god Shiva. Borobudur Temple was soon forgotten and it fell into a long slumber under the ground. There are two views on how this happened: one claims that volcanic ashes buried the temple and the other that people buried it in order to avoid destruction by Islam, which had entered into the district.
Nevertheless, this grand temple awoke again in 1814 after its 1,000-year slumber. Thomas S. Ruffels, Lieutenant Governor-General of Java, and H.C. Cornelius, a Dutch engineer, discovered the temple in the jungle and excavation and restoration were performed from the nineteenth century to the twentieth century. Due to the bruising of time, there was danger of collapse, but it was restored by the 10-year UNESCO initiative starting in 1973. Today, it is a place of pilgrimage for Buddhists and a resort visited by many tourists.
Fig. 3. Borobudur Temple Compounds
Heading east from Borobudur, Pawon Temple and Mendut Temple stand in a line at almost the same distance. These temples are registered to the list of the World Heritage as part of the “Borobudur Temple Compounds.” More Buddhist buildings may have stood there in the past.
Borobudur looks to the heavens from the grand stupa. If we look at the shape of the temple from ALOS in the sky, we are strongly impressed with their religious devotions and the glory of the once prosperous ancient dynasty.
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